Archive for Funeral Sermons
THE DASH – A great poem for funeral sermon
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The Dash
by Linda Ellis
I read of a reverend who stood to speak
at the funeral of his friend.
He referred to the date
on her tombstone
from the beginning… to the end.
He noted that first came the date of her birth
and spoke of the date with tears
but he said what mattered most of all
was the dash between those years.
For that dash represents all the time
that she spent alive on earth, and
now only those who loved her know
what that little line is worth.
For it matters not how much we own;
the cars, the house, the cash.
What matters is how we lived and loved
and how we spend our dash.
So think about this long and hard,
Are there things you'd like to change?
For you never know how much time is left
You could be at "dash mid-range"
If we could just slow down enough
to consider what's true and real,
and always try to understand
the way other people feel, and
be less quick to anger,
show appreciation more
and love the people in our life like
we've never loved before.
If we treat each other with respect,
more often wear a smile
remembering that this special dash
might only last a little while.
So when your eulogy is being read
with your life's actions to rehash…
would you be pleased with the things they say
about how you spent your dash?
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A Great Joy in Heaven – sermon
Posted by: | CommentsThe following sermon outline is a portion of a larger sermon by the well known and loved Puritan preacher, Thomas Watson. It is an excerpt out his sermon entitled, The Death of the Righteous.
A Great Joy in Heaven (a retitled excerpt)
by Thomas Watson (Taken from sermon, The Death of the Righteous)
The enjoyment of God implies our SEEING him. "We shall see him as he is." How shall we see God?
1. We shall see him INTELLECTUALLY, with the eyes of the mind.
This divines call the beatific vision. We shall have a full knowledge of God—though not know him fully. This sight of God will be very glorious—as when a king, on his coronation-day, shows himself in all his royalty and magnificence.
2. We shall PHYSICALLY behold the glorified body of Jesus Christ.
And if it is a pleasant thing to behold the sun, how blessed a sight will it be to behold the Sun of Righteousness! to see Christ clothed in our human nature, sitting in glory above the angels! Solomon says that, "the eye is never satisfied with seeing." But surely the eyes of saints will be satisfied, with seeing that orient brightness which shall shine from the beautiful body of Christ! It must needs be satisfying, because through Christ's flesh, some rays and beams of the Godhead will gloriously display themselves! God's excellent majesty would overwhelm us; but through the veil of Christ's flesh we shall behold the divine glory!
3. Our seeing God will be TRANSFORMING.
We shall so see him, as to be in some measure assimilated and changed into his image! "We shall be like him." If, Moses' face shined, when was with God on the Mount, and had but some imperfect sight of his glory—how shall the saints glorified face shine, being always in God's full presence, and having some beams of his glory put upon them! "We shall be like him!" One who is deformed may look on beauty—and not be made beautiful. But the saints shall so see God—as that sight shall transform them into his likeness. "When I awake, I shall be satisfied with your likeness." Not that the saints shall partake of God's essence; for as the iron in the fire is made fiery—yet remains iron still, so the saints, by beholding God's majesty, shall be made glorious creatures—but are creatures still.
4. Our seeing God in heaven will be without weariness.
Let a man see the rarest sight that is, he will soon be glutted; as when he comes into a garden, and sees delicious walks, fair arbors, pleasant flowers—within a little while he grows weary. But it is not so in heaven; there is no surfeit there. The saints will never be weary of seeing God; for, God being infinite—there shall every moment be new and fresh delight springing from him into their souls!
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Free at Last – funeral sermon
Posted by: | CommentsThe following sermon outline is a portion of a larger sermon by the well known and loved Puritan preacher, Thomas Watson. It is an excerpt out his sermon entitled, The Death of the Righteous.
Free at Last! (a retitled excerpt)
by Thomas Watson (Taken from sermon, The Death of the Righteous)
At death the saints shall be freed from all the troubles and incumbrances to which this life is subject. "Sin is the seed sown—and trouble is the harvest reaped!" Euripides. Life and trouble are married together. There is more in life to trouble us, than to tempt us. Parents divide a portion of sorrow to their children, and yet leave enough for themselves. "Man is born to trouble." Job 5:7. He is heir to it, it is his birth-right. You may as well separate weight from lead, as trouble from the life of man.
King Henry's emblem was a crown hung in a bush of thorns. There is a far greater proportion of bitterness, than pleasure in this life. "I have perfumed my bed with myrrh, aloes, and cinnamon." Prov 7:17. For one sweet ingredient there were two bitter; for the sweet cinnamon, there were bitter myrrh and aloes.
A man's grace will not exempt him from troubles. "My years have been few and difficult." Gen 47:9. Thus said a godly patriarch, though he had met with God. "I have seen God face to face!" and yet he had his troubles. There are many things to embitter life and cause trouble—but death frees us from them all!
1. Death frees a believer from CARE.
The mind is full of perplexed thoughts—how to bring about such a design; or how to prevent such an evil. The Greek word for care comes from a primitive in the Greek, which signifies, to cut the heart in pieces. Care torments the mind; wastes the spirits. No such bitter bread, as the bread of carefulness. Ezek 12:19. Care is a spiritual canker, which eats out the comfort of life. Death is its only cure!
2. Death frees a believer from FEAR.
Fear is the epilepsy of the soul, which sets it shaking. "There is torment in fear." Fear is like Prometheus' vulture gnawing the heart. There is a mistrustful fear—a fear of lack; and a distracting fear—a fear of danger; and a discouraging fear—a fear that God does not love us. These fears leave dreadful impressions upon the mind. But at death, a believer is freed from these torturing fears! He is as far from fear—as the damned are from hope. The grave buries a Christian's fear!
3. Death frees a believer from LABOR.
"All things are wearisome, more than one can say." Eccl 1:8. Some labor with their bodies—others with their minds. God has made a law, "In the sweat of your face, you shall eat bread." But death gives a believer a quietus—it takes him off from his hard labor. "Blessed are the dead that die in the Lord: they rest from their labors." They no longer need to work—for they have entered upon their reward! They no longer need to fight—for they have the crown set on their head! "They rest from their labors."
4. Death frees a believer from SUFFERING.
Believers are as a lily among thorns; or as the dove among vultures. The wicked have an antipathy against them; and secret hatred will often break forth into open violence. "He who was born after the flesh, persecuted him who was born after the Spirit." The dragon is described with seven heads and ten horns. Rev 12:3. He plots with the seven heads, and pushes with the ten horns. But at death, the godly shall be freed from the molestations of the wicked! They shall never more be pestered with these vermin! "There the wicked cease from troubling." Job 3:17. Death does to a believer, as Joseph of Arimathea did to Christ—it takes him down from the cross. The eagle which flies high, cannot be stung with the serpent. Death gives the soul the wings of an eagle, to fly above all the venomous serpents here below!
5. Death frees a believer from TEMPTATION.
Though Satan is a conquered enemy—yet he is a restless enemy. "Be careful! Watch out for attacks from the Devil, your great enemy. He prowls around like a roaring lion, looking for some victim to devour." 1 Peter 5:8. He prowls about; he is always going about his diocese. He has his snares and his darts! One he tempts with riches, another with beauty. It is a great trouble to be continually followed with temptations; it is as bad as for a virgin to have her chastity daily assaulted. But death will free a child of God from temptation, so that he shall never again be vexed with the old serpent! After death has shot its dart—the devil will be done shooting his! Grace puts a believer out of the devil's possession—but only death frees him from the devil's temptation!
6. Death frees a believer from SORROW.
A cloud of sorrow often gathers in the heart—and drops into tears. "My life is spent with grief, and my years with sighing." It was part of the curse, "In sorrow you shall bring forth." Gen 3:16. Many things occasion sorrow: sickness, law-suits, treachery of friends, disappointment of hopes, and loss of estate. "Don't call me Naomi (that is, pleasant). Instead, call me Mara (that is, bitter), for the Almighty has made life very bitter for me." Ruth 1:20.
Sorrow is the evil spirit which haunts us. "The people wept loudly. So they named that place Bochim (that is, weeping)." Judges 2:4-5. The world is a Bochim! Rachel wept for her children; some grieve that they have no children, and others grieve that their children are unkind. Thus we spend our years with sighing. The world is a valley of tears! But death is the funeral of all our sorrows! "God will wipe away every tear from their eyes!" Rev 7:17. Then Christ's spouse puts off her mourning garments; for "how can the guests of the bridegroom mourn while he is with them?" Matt 9:15. Thus death gives a believer his quietus; it frees him from sin and trouble. "The last enemy to be destroyed is death." 1 Corinthians 15:26. Though the apostle calls death the last enemy—yet it is the best friend! "To me to die is gain!"
See here that which may make a true saint willing to die. Death will set him out of gunshot, and free him from sin and trouble. There is no cause for weeping—to leave a valley of tears—to leave the stage on which sin and misery are acted. Believers are here in a strange country, why then should they not be willing to leave it? Death beats off their fetters of sin, and sets them free! Who goes weeping, when released from a jail?
Besides our own sins, there are the sins of others. The world is a place where Satan's throne is; a place where we see God daily dishonored. Lot, who was a bright star in a dark night, felt his righteous soul tormented with the filthy lives of the wicked. 2 Pet 2:7. To see God's truths adulterated, and his glory eclipsed—wounds a godly heart. It made David cry out, "Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar." Kedar was Arabia, where Ishmael's posterity lived. It was a cut to David's heart to dwell there. O then, be willing to depart out of the tents of Kedar!
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Final Freedom from Sin – sermon outline
Posted by: | CommentsThe following sermon outline is a portion of a larger sermon by the well known and loved Puritan preacher, Thomas Watson. It is an excerpt out his sermon entitled, The Death of the Righteous.
Final Freedom from Sin (a retitled excerpt)
by Thomas Watson (Taken from sermon, The Death of the Righteous)
The saints, at death, have great immunities and freedoms. An apprentice, when he has served his time, is made free. Just so, when the saints have finished their time of living, they are made free! They are not made free until death.
At death they are freed from a body of SIN.
There are in the best believers, the remnants of sin—some remainders and relics of corruption. "O wretched man who I am! who shall deliver me from this body of death?" By the body of death is meant the mass and lump of sin. It may well be called a body—for its weightiness; and a body of death for its harmfulness.
1. Sin weighs us down.
Sin hinders us from doing good. Like a bird that would be flying up—but has a chain tied to its legs to hinder it—a Christian would be flying up to heaven with the wings of desire—but sin hinders him! He is like a ship under sail, and at anchor! Grace would sail forward—but sin is the anchor that holds it back!
2. Sin is more active in its sphere, than grace.
How stirring was lust in David, when his grace lay dormant!
3. Sin sometimes gets the mastery, and leads a saint captive.
"For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing." Rom 7:19. Paul was like a man carried down the stream, and could not bear up against it. How often is a child of God overpowered with pride and passion! Therefore Paul calls sin, "a law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members." Rom 7: 23. Sin binds as a law; it has a kind of jurisdiction over the soul, as Caesar had over the senate.
4. Sin defiles the soul.
Like a stain to beauty—sin turns the soul's azure brightness into darkness.
5. Sin debilitates us, disarms us of our strength.
"I am this day weak, though anointed king." Though a saint is crowned with grace, and anointed a spiritual king—he is weak.
6. Sin is ever restless.
"The flesh lusts against the spirit." Gal 5:17. Sin is an inmate that is always quarreling—it will never be quiet.
7. Sin adheres to us, we cannot get rid of it.
It may be compared to a wild fig-tree growing on a wall, the roots of which are pulled up—but some fibers of it are left in the joints of the stone-work, which cannot be gotten out.
8. Sin mingles with our duties and graces.
It makes a child of God weary of his life, and makes him water his couch with his tears—to think that sin is so strong an inhabitant, and that he often offends the God he loves. This made Paul cry out, Miser ego homo! "Oh, what a miserable person I am! Who will free me from this life that is dominated by sin?" Romans 7:24. He did not cry out because of his affliction, or his prison-chains—but for the body of sin.
Now a believer at death is freed from sin, he is not taken away in his sins—but from his sins. He shall never again have a vain, proud thought! He shall never again grieve the Spirit of God! Sin brought death into the world—and death shall carry sin out of the world. The Persians had a certain day in the year in which they killed all serpents and venomous creatures; such a day will the day of death be to a believer. Death will destroy all his sins, which, like so many serpents, have stung him. Death smites a believer as the angel did Peter—and made his chains fall off. Acts 12:7. Believers at death are made perfect in holiness. "The spirits of just men made perfect." At death the souls of believers recover their virgin purity. Oh! what a blessed privilege is this, to be without spot or wrinkle; to be purer than the sunbeams; to be as free from sin as the angels! This makes a believer desirous to have his passport, and to be gone from his sin! He would gladly live in that pure air, where no black vapors of sin arise!
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Gain Follows Death – funeral sermon
Posted by: | CommentsThe following sermon outline is a portion of a larger sermon by the well known and loved Puritan preacher, Thomas Watson. It is an excerpt out his sermon entitled, The Death of the Righteous.
Gain Follows Death (a retitled excerpt)
by Thomas Watson (Taken from sermon, The Death of the Righteous)
It should exhort us all to labor to say as the apostle, "For to me, to live is Christ!" Christ is the principle of my life, the end of my life, the joy of my life. If we can say, "For to me, to live is Christ," we may comfortably conclude, "and to die is gain!"
II. "And to die is gain!" To a believer death is great gain. A saint can count what his losses for Christ are here—but he cannot count how great his gains are at death. "To me to die is gain." Death to a believer is the daybreak of eternal brightness. To show fully what a believer's gains are at death, would be a task too great for an angel; all hyperboles fall short of it; the reward of glory exceeds our imagination. Let me give you some dark views and imperfect lineaments only, of that infinite glory the saints shall gain at the hour of death. "To me to die is gain."
1. Believers at death, shall bid an eternal farewell to all sins and troubles.
They shall be in a state of impeccability. Sin expires with their life. I think sometimes what a happy state that will be, never to have another sinful thought, and to have a quietus from all troubles. Here David cried out, "My life is spent with griefs, and my years with sighing." "Long life is merely long torment," Augustine. Life begins with a cry, and ends with a groan; but at death all troubles die.
2. Believers at death, shall gain the glorious sight of God. They shall see him:
- Intellectually with the eyes of their mind, which divines call the beatific vision. If there were not such an intellectual sight of God, how do the spirits of just men, made perfect, see him?
- They shall behold the glorified body of Jesus Christ; and if it be pleasant to behold the sun, how blessed a sight will it be to see Christ, the Sun of Righteousness, clothed with our human nature, shining in glory above the angels! Through Christ's flesh, as through a transparent glass, some bright rays and beams of the Godhead shall display themselves to glorified eyes. The sight of God through Christ will be very delightful; for the terror of God's essence will be taken away; his majesty will be mixed with beauty, and sweetened with mercy. It will be infinitely delightful to the saints to see the amiable aspects and smiles of God's face.
3. The saints at death shall not only have a sight of God—but shall enjoy his love.
There shall be no more a veil on God's face, nor shall his smiles be chequered with frowns—but his love shall discover itself in all its orient beauty and fragrant sweetness. Here on earth, the saints pray for his love, and they have a few drops; but there they shall have as much as their vessels can receive. To know the love that passes knowledge, will cause a jubilation of spirit, and create such holy raptures of joy in the saints, as are superlative, and would soon overwhelm them, if God did not make them able to bear it.
4. Believers at death shall gain a celestial palace, a house not made with hands.
2 Cor 5:5: Here on earth, the saints are straitened for room; they have but poor cottages to live in; but they shall have a royal palace to live in hereafter. Here is their sojourning house; there in heaven is their mansion-house, a house built high above all the visible orbs, bespangled with light, and enriched with pearls and precious stones. Col 1:12, and Rev 21:19. It is not their landlord's house—but their Father's house, and stands upon consecrated ground. John 14:2. It is represented by transparent glass, to show its holiness. Rev 21:21.
5. Believers at death shall gain the sweet society of glorified saints and angels; which will add to the felicity of heaven, as every star adds some luster to the sky.
-The society of the glorified saints. We shall see them in their souls, as well as in their bodies. Their bodies will be so clear and bright, that we shall see their souls shining through them, as wine through the glass. Believers at death will have close converse with glorified saints. How delightful will it be, to be freed from all the sinful corruptions, pride, envy, passion and censoriousness, which as scars disfigured them here! In heaven there will be perfect love among the saints; as the olive and myrtle, they will sweetly embrace each other. If in the transfiguration Peter knew Moses and Elijah, whom he never saw before, Matt 17:3, much more, in the glorified state, will saints perfectly know one another, though they never saw each other before.
– The saints at death will behold the angels with the glorified eye of their understandings. The wings of the cherubim (representing the angels) were made of fine gold, to denote both their sanctity and splendor. Angels are compared to lightning, Matt 28:3, because of those sparkling beams of majesty, which as lightning shoot from them. When saints and angels meet and sing together in concert in the heavenly choir, what divine harmony, what joyful triumphs will there be!
6. Believers at death shall gain perfection of holiness.
Here on earth, grace is but "in its cradle," very imperfect; so that we cannot write a copy of holiness without blotting. Here on earth, believers receive but "the first fruits of the Spirit." At death the saints will arrive at perfection; their knowledge will be clear; their sanctity perfect; their sun will be in its full meridian splendor. They need not then pray for increase of grace; for they shall love God as much as they would love him, and as much as he desires to have them love him. They shall be in respect of holiness as the angels of God.
7. At death, the saints will gain a royal magnificent feast.
I told you before what a glorious palace they shall have; but a man may starve in a house, if there is no cheer. The royal banquet which saints have at death is shadowed out in Scripture by a marriage-supper. Rev 19:9. Bullinger and Gregory the Great understand by the marriage-supper of the Lamb, the stately, magnificent festival the saints will have in heaven, when they shall feed on the tree of life. Rev 22:2. They shall have the heavenly nectar and ambrosia, "the spiced wine, and the juice of the pomegranate." Cant 8:2. This royal supper of the Lamb will not only satisfy hunger—but prevent it. "They shall hunger no more." Rev 7:16. Nor can there be any surfeit at this feast, because a fresh course will be continually served. New and fresh delights will spring from God; therefore the tree of life in paradise is said to bear twelve sorts of fruit. Rev 22:2.
8. Believers at death shall gain honor and dignity; they shall reign as kings.
We read therefore of the ensigns of their royalty, their white robes and celestial crowns. Rev 4:4. We read that the doors of the holy of holies were made of palm-trees and open flowers, covered with gold. This is an emblem of the victory and triumph, and the golden garland of honor with which God invests the glorified saints. When all worldly honor shall lie in the dust—then shall the saints' honor remains; not one jewel shall be plucked out of their crown. At death they shall gain a blessed eternity. If the saints could have the least suspicion or fear of losing their glory, it would much cool and embitter their joy; but their crown fades not away. I Pet 5:4. As the wicked have a worm which never dies, so the elect have an unfading crown of glory. 'Forever' is a short word—but it has no end. "At the last our joy shall be never-ending," Bernard. "The things which are not seen are eternal." 2 Cor 4:18. "At your right hand are pleasures for evermore." Psalm 16:2. Who can span eternity? Millions of ages stand but for ciphers in eternity. Forever in Christ's bosom is the highest strain of the saint's glory!
How do the saints come to have all this gain?
They have a right to all this gain at death upon several accounts, as by virtue of the Father's donation, the Son's purchase, the Holy Spirit's pledge, and faith's acceptance. Therefore the state of future glory is called the saint's proper inheritance. They are heirs of God and have a right to inherit. "Always thanking the Father, who has enabled you to share the inheritance that belongs to God's holy people, who live in the light. For he has rescued us from the one who rules in the kingdom of darkness, and he has brought us into the Kingdom of his dear Son." Colossians 1:12-13
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The Meeting Hereafter — funeral sermon
Posted by: | CommentsThe following is from the work, The Village Pulpit, Volume II. Trinity to Advent
A Complete Course of 66 Short Sermons, or Full Sermon Outlines for Each Sunday, and Some Chief Holy Days of the Christian Year — Author: S. Baring-Gould, year 1886
THE MEETING HEREAFTER
Funeral Service.
Joshua iii. 17.
"And the priests that bare the Ark of the Covenant of the Lord stood
firm on dry ground in the midst of Jordan, and all the Israelites
passed over on dry ground, until all the people were passed clean over
Jordan."
INTRODUCTION.–That must have been a striking sight! The whole of
God’s people passing over Jordan. On one side, on that of the
Wilderness, a crowd pressing down, and going into the deep river bed,
on the other, those who had traversed, rising out of it, and spreading
out on the high bank, looking down and watching those who descend into
the bed, and cross through it to rejoin them. They stand in a blaze of
light. The sun is setting, and the whole sky behind them is flaming
with golden clouds, the light strikes in the eyes of those on the
further bank, and they look down into the dark channel and shrink, it
is immersed in shadow, but then again, they look up, and see the glory,
and the forms of their fathers, and brothers, and mothers, and sisters,
and children standing there, steeped in light, and they pluck up
courage and go down.
They have no cause to fear.
In the midst of Jordan stands the Ark of the Covenant, and it will not
move from that place till the last has passed over.
SUBJECT.–That story may serve for our comfort. We, like the
Israelites, are on our journey, and we have to pass through the dark
bed of the stream of Death, before we can enter into the promised land.
And we have two subjects of consolation.
(_a_) We have the Ark of the Covenant standing in Jordan to secure the
path.
(_b_) We have our dear ones watching and waiting for us on the farther
shore.
I. We have the Ark of the Covenant standing in Jordan to secure the
path. "Lo, I am with you always," said Christ, "even unto the end of
the world." That Ark signifies His abiding presence in His Church,
which stands between the living and the dead, a Church on this side,
militant, on the other, triumphant, a Church on this side made up of
good and bad, of tares and wheat, of sheep and goats, on that side, a
Communion of Saints.
The Ark and the priests stood in Jordan, so does God’s Church and
priesthood ever remain, so long as the world lasts, and that world will
last till the number of the elect has been made up, till the last of
the people of the Lord is passed over Jordan.
The Ministry will remain to teach the way of the Lord, and point the
path through the river bed, and to cheer those who are downhearted, to
lift up the finger and bid them look to the further shore, and to the
glory there, and to those who stand on it watching.
The Sacrifice will remain, the atoning Blood for the remission of
guilt, the altar will remain as well as the pulpit, the priest as well
as the teacher, sacrifice as well as instruction. Ever throughout the
year, the atoning Blood will be pleaded with the Father for the pardon
of the sins of the people. The Bread of Heaven, the manna will remain,
to be man’s spiritual food and sustenance, and strengthen the heart for
the passage of Jordan.
The presence of Christ will remain, "I will never leave thee, nor
forsake thee." "When thou passest through the waters, I will be with
thee, and through the waves, they shall not overflow thee." Therefore,
well says David, "Though I walk through the valley of the shadow of
Death, I will fear no evil, for Thou art with me."
II. Metabus, King of the Volsci, was pursued by his enemies. He
carried in his arms a little babe, his niece Camilla. In his flight he
came to the brink of a river, deep, troubled, and strong in current,
and it arrested his flight. He would not have been afraid of the
stream himself, had it not been for the little child. He hesitated.
What should he do? He dare not enter with the babe, as he must use
both arms to battle through so strong a stream. The enemy were behind.
He heard their shouts! From a distant hill-top they had spied him. He
could not find it in his heart to desert the little one whom he loved
so dearly.
Then, what do you suppose Metabus resorted to? There were a great many
reeds by the river side, with his dagger he reaped them down, and he
wrapped the babe up in rushes and reeds thickly round it, and tied them
together with his girdle, and then he raised the little bundle in both
his hands, and flung it with all his might across the river. After
that he sprang into the water and swam across to the other side. He
picked up the dear little bundle, took the child out, found it quite
unharmed, and escaped with it lying next his heart.
My Brethren! Is not this something like us?–we may have our little
ones, and be called on to part with them. There lies the river, the
dark rolling river of death. We must cross sometime ourselves. Safety
is yonder. Danger, destruction, here. In God’s name, trusting in Him
when He wills it, we part with those so dear to us. We wrap them up in
their white wraps, and close them from sight in their coffin, and cast
them away. They are gone–over the river, and then we are ready in our
turn to plunge in and follow.
Now it is a great encouragement to us to follow when we know that those
we love are passed and are in safety. You parents who have parted with
your darlings, you have wrapped them up and cast them away. Whither?
They have only flown across the river, and when you leap in and swim
through, you will find them there–your Camillas, safe and smiling on
you, on the other side.
CONCLUSION.–Ah! my brethren, what a happy meeting that will be!
Father, mother, brothers, sisters, children, whole families gathered
together. What embraces! What tears of joy! What stories to tell of
past troubles! What gratitude to God for his mercies shown! What
thankfulness for His Ark that rested in the midst of Jordan, that
supplied direction, sustenance, propitiation, comfort, and nourishment
for the journey.
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