Archive for Classic Sermons
For Me to Live is Christ — sermon outline
Posted by: | CommentsThe following sermon outline is a portion of a larger sermon by the well known and loved Puritan preacher, Thomas Watson. It is an excerpt out his sermon entitled, The Death of the Righteous.
For Me to Live is Christ (a retitled excerpt)
by Thomas Watson (Taken from sermon, The Death of the Righteous)
"For to me, to live is Christ and to die is gain!" Philippians 1:21
Paul was a great admirer of Christ. He desired to know nothing but Christ, and him crucified. 1 Cor 2:2. There is no medicine like the blood of Christ!
"For to me, to live is Christ." That is, "Christ is my life!" Or thus, "My life is made up of Christ." As a wicked man's life is made up of sin, so Paul's life was made up of Christ—he was full of Christ. That I may give you the sense of the text more fully, take it in these three particulars:
1. "For to me, to live is Christ," that is—Christ is the PRINCIPLE of my life. I fetch my spiritual life from Christ, as the branch fetches its sap from the root. "Christ lives in me." Gal 2:20. Jesus Christ sends forth life and spirits into me, to quicken me to every holy action. Thus, for to me to live is Christ: Christ is the principle of my life; from his fullness I live—as the branch lives from the root.
2. "For to me, to live is Christ," that is—Christ is the END of my life. I live not for myself—but for Christ. All my living, is to do service to Christ. "Whether we live, we live unto the Lord." Rom 14:8. We lay out ourselves wholly for Christ. We propagate his gospel; the design of our life is to exalt Christ, and to make the crown upon his head flourish. It may then be said, for to us to live is Christ—when our whole life is a living for Christ.
3. "For to me, to live is Christ," that is—Christ is the JOY of my life. Psalm 43:4, "God my exceeding joy," or the cream of my joy. A Christian rejoices in Christ's righteousness. He can rejoice in Christ when worldly joys are gone. When the tulip in a garden withers–a man still rejoices in his jewels which are locked up in the house. Just so—when worldly joys are gone—a saint can rejoice in Christ, the pearl of great price. In this sense, Christ is the joy of my life. If Christ were gone—my life would be a death to me.
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Favor With God — sermon
Posted by: | CommentsFavor with God, a sermon about favor with God and how it unfolds in our lives.
by Eddie Lawrence
Text: Luke 1:6 Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28 And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!” 29 But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. 30 Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS…..38 Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her. (NKJV)
1. An Announcement from God (v26-28)
-Mary was made aware that God was speaking to her. In her case, it was an angel. God has a way of getting our attention when He desires to call us into action for His plans and purposes.
-(List the ways that God can speak to us and briefly share those here in the sermon)
2. A Response of Fear (v29-30)
-Mary was troubled and afraid. We too are initially afraid when God begins revealing what He wants to do. Even God speaking to us can be an intense experience that rattles us.
-(Share a time the Lord spoke to you and you were afraid when you considered what was happening.)
3. A Promise of Favor (v28-29)
-Twice the Lord lets Mary know He has come to favor her. It is important for us to know that God’s intentions for us are always in our best interest. It is a sign of favor when the Lord invites you into what He is doing.
-(share a story of someone who experienced God’s favor because of stepping into God’s plans)
4. A Conception and Birthing
-Mary was told she would conceive and birth a child. With us, there is also the development within us of what God wants to do. It is a step into a process. As we faithfully carry it, it will be brought forth.
-(share how it is important to be patient and allow God to develop things. Use other biblical examples here)
5. A Response of Faith (v38)
-Mary heard, overcame her fear and said "Yes, be it unto me!" She demonstrated faith and obedience.
-Call for people to say yes to what God is speaking to them.
6. A Focus on Jesus (v31)
-Mary’s call was to birth the Christ child.
-When God is at work in us, it is always about forming Christ in us and making him known to others. For us to live is Christ!!!
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Who’s To Blame? – sermon outline
Posted by: | CommentsThe following is a sermon and sermon outline preached by S. Baring-Gould and published in 1886. Sift through it and you will be able to easily put together a more contemporary outline on a much needed message.
CASTING BLAME
Matthew 7:15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves.
INTRODUCTION –A Schoolmaster finds one day that several of his scholars are playing truant. The morning passes and they do not arrive. At last, in the afternoon, the truants turn up. The master has a strong suspicion where they have been: however, he asks, "Why were you not at school this morning?" "Please, sir, mother kept me at home to mind the baby." "Indeed–let me look at your mouth." He opens the mouth, and finds it black inside. "Ah! I thought as much, rambling in the woods, picking and eating whortleberries." So with the others, they make their excuses, but he looks into their mouths, and the black colour betrays them.
Now, my friends, I am almost afraid to look in your mouths, lest I should see them black, not with whortleberries, but with something much sweeter, blame and fault-finding. You are, I suspect, all of you nearly fond of abusing your neighbours, of finding fault, of telling unkind things of them, of blackening their good names.
SUBJECT.–I am going to take as my subject to-day the Casting of Blame.
I. "Be ye merciful," said our Lord, "even as your Father which is in heaven is merciful." He did not mean only in our dealings with others, to be merciful to their bodies, and merciful in not exacting debts, and merciful in not punishing neglect, and so forth, but He meant also that we were to be merciful with their characters. We are not to be ready to impute evil, not ready to cast blame, not ready to believe hard things of others and retail them to our neighbours, but to be very slow to suspect evil, very slow to charge it on others, and exceedingly slow to say what is evil of others.
"Charity," says S. Paul, "is not easily provoked, thinketh no evil, rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things." It seems to me, that charity is the exact reverse of this fault-finding, blame-imputing character. "Charity thinketh no evil," but how is it with you? Do you not always suspect that the motives of people are bad, do you not always think people are worse than they really are? "Charity rejoiceth not in iniquity." Ha! there is a bit of scandal, something very bad has come out about So and so. What a running about from house to house! the village is like a hive of bees swarming. Do you mean to tell me it is not a delight, a joy to you, to have this little bit of iniquity to talk about? I know better. "Charity rejoiceth not in iniquity," but charity is not to be found in that tittle-tattling, excited crowd of talkers. "Charity believeth all things"–will, that is, believe and trust, as long as it is possible, that people are not so bad after all, that the stories told are not true, and "Charity hopeth all things," hopes even against hope that it is so.
O! what a blessed thing is charity! S. Paul said he would rather have that, than be able to speak with tongues, and to prophesy; he would rather have that than work miracles. It is a better thing even to have that than Faith. But, alas! if it be such a good thing, it is also a very rare one.
II. How very often we cast blame when there is no cause, and are therefore guilty of serious injustice.
I was one day walking in the street of a little town, when a poor inoffensive dog passed me. He went quietly along without a thought of doing anyone an injury, when he happened to pass a knot of boys just come out of school. At once one of the urchins took up a stone and threw it at him, the others clapped their hands, and hooted after him,"Hit him! Knock him over! Mad dog!" Away ran the unhappy cur, and all the boys yelling after him, throwing dirt, and striking at him with sticks. What next? Everyone in the street ran to the door, and saw the brute tearing down the way, with his tail between his legs. Then out of every door rushed all the house-dogs, the butcher’s dog, and the coach-dog, and even the little lap-dog jumped up, and ran down stairs, and out of the door, to join in the barking, and away went all the dogs of the place after the poor wretch. There was a tumult! And the people in their doors and at their windows shouted, and one said, "Kill him! he is mad!" and another, "He has bitten a woman!" and another, "He has stolen some meat!" and another, "He has knocked over a child!"
Now all this arose from one boy throwing a stone at a harmless dog. And all the things said about the dog were untrue. The proverb was verified, "Give a dog a bad name, and you may hang him."
Is not this very much like what takes place among men? Someone throws blame on a poor harmless person for no cause in the world but out of sheer malevolence, or love of mischief, and at once others join in. Everyone has something to say, everyone joins in the general abuse. No lack of blame. No lack of unkind things said. And–all untrue, all unjust!
I do not mean to say that when a person has done what is wrong we are not to speak of it at all; but what I do say is, that we should be very careful indeed not to cast blame till we are quite sure that we are justified in doing so. "As for this way, we know that it is everywhere spoken against," was what was said of Christianity. All sorts of bad, lying things were said of the early Christians, that they killed and ate children, that they practised horrible idolatries: the stories were not true, but they were believed, simply because everyone said these things were done.
III. Now this is the advice I give you:–
a. Be sure that blame is just before you cast it.
b. Be merciful in attributing blame even when it is deserved.
First:–Be sure that you have real cause to cast blame, be sure that you are not committing a great injustice, and doing another a grievous injury which is unmerited.
"Do to others as you would they should do to you." Consider how miserable you would feel were you the subject of unmerited blame.
Secondly:–Be merciful in attributing blame even when it is deserved. Remember that you yourself are not guiltless. There are things that you have done which deserve censure quite as much as those things you blame in others. One day a woman, taken in adultery, was brought before Christ, and the Jews desired to stone her to death because of her sin. Then our Lord said, "He that is without sin among you, let him first cast a stone at her." And when they heard it, being convicted by their own consciences, they went out, one by one, beginning at the eldest even unto the last.
I say to you: when you are inclined to cast blame, even when just, think, "Am I without sin, that I should judge and condemn another?"
– S. Baring-Gould, The Village Pulpit (Vol. 2)
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Jonathan Edwards, God Honoring Resolutions
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Jonathan Edwards was one of the most profound theologians in our American lineage. The positive influence of his life continues to linger and stir the souls of believers toward Christ.
Following is a list of resolutions he penned personally. Most of them were penned at a young age as he began his journey into life as a minister. Others were added as time went on. He dated those so you can see the progression of his thought as he became aware of yet another area that needed consecration. They are challenging and give us insight into the discipline, passion, and resolve that possessed a man that God has used mightily to His Own Glory. (The original source of the following is found in The Works of Jonathan Edwards, Volume 1, Chapter Three.)
RESOLUTIONS
“Being sensible that I am unable to do any thing without God’s help, I do humbly entreat him, by his grace, to enable me to keep these Resolutions, so far as they are agreeable to his will, for Christ’s sake.
Remember to read over these Resolutions once a week.
1. Resolved, That I will do whatsoever I think to be most to the glory of God, and my own good, profit, and pleasure, in the whole of my duration; without any consideration of the time, whether now, or never so many myriads of ages hence. Resolved, to do whatever I think to be my duty, and most for the good and advantage of mankind in general. Resolved, so to do, whatever difficulties I meet with, how many soever, and how great soever.
2. Resolved, To be continually endeavouring to find out some new contrivance and invention to promote the forementioned things.
3. Resolved, If ever I shall fall and grow dull, so as to neglect to keep any part of these Resolutions, to repent of all I can remember, when I come to myself again.
4. Resolved, Never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God, nor be, nor suffer it, if I can possibly avoid it.
5. Resolved, Never to lose one moment of time, but to improve it in the most profitable way I possibly can.
6. Resolved, To live with all my might, while I do live.
7. Resolved, Never to do any thing, which I should be afraid to do if it were the last hour of my life.
8. Resolved, To act, in all respects, both speaking and doing, as if nobody had been so vile as I, and as if I had committed the same sins, or had the same infirmities or failings, as others; and that I will let the knowledge of their failings promote nothing but shame in myself, and prove only an occasion of my confessing my own sins and misery to God. Vid. July 30.
9. Resolved, To think much, on all occasions, of my dying, and of the common circumstances which attend death.
10. Resolved, When I feel pain, to think of the pains of martyrdom, and of hell.
11. Resolved, When I think of any theorem in divinity to be solved, immediately to do what I can towards solving it, if circumstances do not hinder.
12. Resolved, If I take delight in it as a gratification of pride, or vanity, or on any such account, immediately to throw it by.
13. Resolved, To be endeavouring to find out fit objects of liberality and charity.
14. Resolved, Never to do any thing out of revenge.
15. Resolved, Never to suffer the least motions of anger towards irrational beings.
16. Resolved, Never to speak evil of any one, so that it shall tend to his dishonour, more or less, upon no account except for some real good.
17. Resolved, That I will live so, as I shall wish I had done when I come to die.
18. Resolved, To live so, at all times, as I think is best in my most devout frames, and when I have the clearest notions of the things of the gospel, and another world.
19. Resolved, Never to do any thing, which I should be afraid to do, if I expected it would not be above an hour before I should hear the last trump.
20. Resolved, To maintain the strictest temperance in eating and drinking.
21. Resolved, Never to do any thing, which if I should see in another, I should count a just occasion to despise him for, or to think any way the more meanly of him.
22. Resolved, To endeavour to obtain for myself as much happiness in the other world as I possibly can, with all the power, might, vigour, and vehemence, yea violence, I am capable of, or can bring myself to exert, in any way that can be thought of.
23. Resolved, Frequently to take some deliberate action, which seems most unlikely to be done, for the glory of God, and trace it back to the original intention, designs, and ends of it; and if I find it not to be for God’s glory, to repute it as a breach of the fourth Resolution.
24. Resolved, Whenever I do any conspicuously evil action, to trace it back, till I come to the original cause; and then, both carefully endeavour to do so no more, and to fight and pray with all my might against the original of it.
25. Resolved, To examine carefully and constantly, what that one thing in me is, which causes me in the least to doubt of the love of God; and so direct all my forces against it.
26. Resolved, To cast away such things as I find do abate my assurance.
27. Resolved, Never wilfully to omit any thing, except the omission be for the glory of God; and frequently to examine my omissions.
28. Resolved, To study the Scriptures so steadily, constantly, and frequently, as that I may find, and plainly perceive, myself to grow in the knowledge of the same.
29. Resolved, Never to count that a prayer, nor to let that pass as a prayer, nor that as a petition of a prayer, which is so made, that I cannot hope that God will answer it; nor that as a confession which I cannot hope God will accept.
30. Resolved, To strive every week to be brought higher in religion, and to a higher exercise of grace, than I was the week before.
31. Resolved, Never to say any thing at all against any body, but when it is perfectly agreeable to the highest degree of christian honour, and of love to mankind, agreeable to the lowest humility, and sense of my own faults and failings, and agreeable to the golden rule; often, when I have said any thing against any one, to bring it to, and try it strictly by, the test of this Resolution.
32. Resolved, To be strictly and firmly faithful to my trust, that that, in Prov. 20:6. ‘A faithful man, who can find?’ may not be partly fulfilled in me.
33. Resolved, To do always what I can towards making, maintaining, and preserving peace, when it can be done without an overbalancing detriment in other respects. Dec. 26, 1722.
34. Resolved, In narrations, never to speak any thing but the pure and simple verity.
35. Resolved, Whenever I so much question whether I have done my duty, as that my quiet and calm is thereby disturbed, to set it down, and also how the question was resolved. Dec. 18, 1722.
36. Resolved, Never to speak evil of any, except I have some particular good call to it. Dec. 19, 1722.
37. Resolved, To inquire every night, as I am going to bed, wherein I have been negligent,—what sin I have committed,—and wherein I have denied myself;—also, at the end of every week, month, and year. Dec. 22 and 26, 1722.
38. Resolved, Never to utter any thing that is sportive, or matter of laughter, on a Lord’s day. Sabbath evening, Dec. 23, 1722.
39. Resolved, Never to do any thing, of which I so much question the lawfulness, as that I intend, at the same time, to consider and examine afterwards, whether it be lawful or not; unless I as much question the lawfulness of the omission.
40. Resolved, To inquire every night before I go to bed, whether I have acted in the best way I possibly could, with respect to eating and drinking. Jan. 7, 1723.
41. Resolved, To ask myself, at the end of every day, week, month, and year, wherein I could possibly, in any respect, have done better. Jan. 11, 1723.
42. Resolved, Frequently to renew the dedication of myself to God, which was made at my baptism, which I solemnly renewed when I was received into the communion of the church, and which I have solemnly re-made this 12th day of January, 1723.
43. Resolved, Never, henceforward, till I die, to act as if I were any way my own, but entirely and altogether God’s; agreeably to what is to be found in Saturday, Jan. 12th. Jan. 12, 1723.
44. Resolved, That no other end but religion shall have any influence at all on any of my actions; and that no action shall be, in the least circumstance, any otherwise than the religious end will carry it. Jan. 12, 1723.
45. Resolved, Never to allow any pleasure or grief, joy or sorrow, nor any affection at all, nor any degree of affection, nor any circumstance relating to it, but what helps religion. Jan. 12 and 13, 1723.
46. Resolved, Never to allow the least measure of any fretting or uneasiness at my father or mother. Resolved, to suffer no effects of it, so much as in the least alteration of speech, or motion of my eye; and to be especially careful of it with respect to any of our family.
47. Resolved, To endeavour, to my utmost, to deny whatever is not most agreeable to a good and universally sweet and benevolent, quiet, peaceable, contented and easy, compassionate and generous, humble and meek, submissive and obliging, diligent and industrious, charitable and even, patient, moderate, forgiving, and sincere, temper; and to do, at all times, what such a temper would lead me to; and to examine strictly, at the end of every week, whether I have so done. Sabbath morning, May 5, 1723.
48. Resolved, Constantly, with the utmost niceness and diligence, and the strictest scrutiny, to be looking into the state of my soul, that I may know whether I have truly an interest in Christ or not; that when I come to die, I may not have any negligence respecting this to repent of. May 26, 1723.
49. Resolved, That this never shall be, if I can help it.
50. Resolved, That I will act so, as I think I shall judge would have been best, and most prudent, when I come into the future world. July 5, 1723.
51. Resolved, That I will act so, in every respect, as I think I shall wish I had done, if I should at last be damned. July 8, 1723.
52. I frequently hear persons in old age say how they would live, if they were to live their lives over again: Resolved, That I will live just so as I can think I shall wish I had done, supposing I live to old age. July 8, 1723.
53. Resolved, To improve every opportunity, when I am in the best and happiest frame of mind, to cast and venture my soul on the Lord Jesus Christ, to trust and confide in him, and consecrate myself wholly to him; that from this I may have assurance of my safety, knowing that I confide in my Redeemer. July 8, 1723.
54. Resolved, Whenever I hear anything spoken in commendation of any person, if I think it would be praise-worthy in me, that I will endeavour to imitate it. July 8, 1723.
55. Resolved, To endeavour, to my utmost, so to act, as I can think I should do, if I had already seen the happiness of heaven and hell torments. July 8, 1723.
56. Resolved, Never to give over, nor in the least to slacken, my fight with my corruptions, however unsuccessful I may be.
57. Resolved, When I fear misfortunes and adversity, to examine whether I have done my duty, and resolve to do it, and let the event be just as Providence orders it. I will, as far as I can, be concerned about nothing but my duty and my sin. June 9, and July 13, 1723.
58. Resolved, Not only to refrain from an air of dislike, fretfulness, and anger in conversation, but to exhibit an air of love, cheerfulness, and benignity. May 27, and July 13, 1723.
59. Resolved, When I am most conscious of provocations to ill nature and anger, that I will strive most to feel and act good-naturedly; yea, at such times, to manifest good nature, though I think that in other respects it would be disadvantageous, and so as would be imprudent at other times. May 12, July 11, and July 13.
60. Resolved, Whenever my feelings begin to appear in the least out of order, when I am conscious of the least uneasiness within, or the least irregularity without, I will then subject myself to the strictest examination. July 4 and 13, 1723.
61. Resolved, That I will not give way to that listlessness which I find unbends and relaxes my mind from being fully and fixedly set on religion, whatever excuse I may have for it—that what my listlessness inclines me to do, is best to be done, &c. May 21, and July 13, 1723.
62. Resolved, Never to do any thing but my duty, and then, according to Eph. 6:6–8. to do it willingly and cheerfully, as unto the Lord, and not to man: knowing that whatever good thing any man doth, the same shall he receive of the Lord. June 25, and July 13, 1723.
63. On the supposition, that there never was to be but one individual in the world, at any one time, who was properly a complete Christian, in all respects of a right stamp, having Christianity always shining in its true lustre, and appearing excellent and lovely, from whatever part and under whatever character viewed: Resolved, To act just as I would do, if I strove with all my might to be that one, who should live in my time. Jan. 14, and July 13, 1723.
64. Resolved, When I find those “groanings which cannot be uttered,” of which the apostle speaks, and those “breathings of soul for the longing it hath,” of which the psalmist speaks, Psalm 119:20. that I will promote them to the utmost of my power; and that I will not be weary of earnestly endeavouring to vent my desires, nor of the repetitions of such earnestness. July 23, and Aug. 10, 1723.
65. Resolved, Very much to exercise myself in this, all my life long, viz. with the greatest openness of which I am capable, to declare my ways to God, and lay open my soul to him, all my sins, temptations, difficulties, sorrows, fears, hopes, desires, and every thing, and every circumstance, according to Dr. Manton’s Sermon on the cxix Psalm. July 26, and Aug. 10, 1723.
66. Resolved, That I will endeavour always to keep a benign aspect, and air of acting and speaking, in all places, and in all companies, except it should so happen that duty requires otherwise.
67. Resolved, After afflictions, to inquire, what I am the better for them; what good I have got by them; and, what I might have got by them.
68. Resolved, To confess frankly to myself, all that which I find in myself, either infirmity or sin; and, if it be what concerns religion, also to confess the whole case to God, and implore needed help. July 23, and August 10, 1723.
69. Resolved, Always to do that, which I shall wish I had done when I see others do it. Aug. 11, 1723.
70. Let there be something of benevolence in all that I speak. Aug. 17, 1723.”
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Personal Soul-Winning — sermon outline
Posted by: | Comments(The following excerpt is from a book written in 1910 by William Evans on Personal Soulwinning. This very brief excerpt contains a neat outline that could be adapted and expanded upon for a sermon. I have added bold type and numbers to assist in the outline.)
PERSONAL SOULWINNING
by William Evans (1870-1950)
Philip the evangelist w^ould have lost a magnificent opportunity if he had not been able to find the place in the Scriptures where it is written. We must be experts in the handling of the Word of God. Sometimes to hesitate means to lose the case you are dealing with. See how quickly Jesus turned to just the place he wanted when he was called upon to read in the synagogue at Nazareth (Luke 4:17) : "And when he had opened the book, he found the place where it w^as written." Ability to find the place where it is written inspires confidence in the inquirer, whereas hesitancy is a barrier to effective dealing.
We need ability in handling the Bible, for three reasons :
1. First: To show men from the Word of God that they are sinners.
It need hardly be said that all men do not concede that they are sinners. In order to convince them of this fact, we need words that are divine. No words of ours can produce conviction of sin: God’s Word alone can do that. It is the "sword of the Spirit” alone that can prevail in such a conflict as this, and the sword of the Spirit is the Word of God (Eph. 6:17).
2. Secondly: To point men who are convicted of sin to Jesus Christ, who is the Sin-bearer.
This can only be done by directing the thought of the inquirer to those passages of Scripture which set forth the death of Christ as the propitiation for the sins of men. No words of ours can give peace and assurance to souls that are burdened with the knowledge and guilt of sin. God must speak if men are to hear the words, ‘^Go in peace; thy sins are forgiven thee."
3. Thirdly : We must use the Bible in order to establish men in the faith, and to direct them to the means of growth in the Christian life.
It is not enough that we get men saved. We must show them how to make a success of the Christian life ; we must show them how to "grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ" (2 Peter 3:18).
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The Results of Revival — sermon notes
Posted by: | Comments(The following is an excerpt from the Lectures on Revival by the great revival evangelist, Charles Finney, who ministered in the early 1800′s.)
WHAT A REVIVAL IS
by Charles Finney
It presupposes that the Church is sunk down in a backslidden state, and a revival consists in the return of the Church from her backslidings, and in the conversion of sinners.
1. A revival always includes conviction of sin on the part of the Church. Backslidden professors cannot wake up and begin right away in the service of God, without deep searchings of heart. The fountains of sin need to be broken up. In a true revival, Christians are always brought under such conviction; they see their sins in such a light that often they find it impossible to maintain a hope of their acceptance with God. It does not always go to that extent, but there are always, in a genuine revival, deep convictions of sin, and often cases of abandoning all hope.
2. Backslidden Christians will be brought to repentance. A revival is nothing else than a new beginning of obedience to God. Just as in the case of a converted sinner, the first step is a deep repentance, a breaking down of heart, a getting down into the dust before God, with deep humility, and a forsaking of sin.
3. Christians will have their faith renewed. While they are in their backslidden state they are blind to the state of sinners. Their hearts are hard as marble. The truths of the Bible appear like a dream. They admit it to be all true; their conscience and their judgment assent to it; but their faith does not see it standing out in bold relief, in all the burning realities of eternity. But when they enter into a revival, they no longer see "men as trees, walking," but they see things in that strong light which will renew the love of God in their hearts. This will lead them to labor zealously to bring others to Him. They will feel grieved that others do not love God, when they love Him so much. And they will set themselves feelingly to persuade their neighbors to give Him their hearts. So their love to men will be renewed. They will be filled with a tender and burning love for souls. They will have a longing desire for the salvation of the whole world. They will be in an agony for individuals whom they want to have saved – their friends, relations, enemies. They will not only be urging them to give their hearts to God, but they will carry them to God in the arms of faith, and with strong crying and tears beseech God to have mercy on them, and save their souls from endless burnings.
4. A revival breaks the power of the world and of sin over Christians. It brings them to such vantage ground that they get a fresh impulse towards heaven; they have a new foretaste of heaven, and new desires after union with God; thus the charm of the world is broken, and the power of sin overcome.
5. When the Churches are thus awakened and reformed, the reformation and salvation of sinners will follow. Their hearts will be broken down and changed. Very often the most abandoned profligates are among the subjects. Harlots, and drunkards, and infidels, and all sorts of abandoned characters, are awakened and converted. The worst of human beings are softened and reclaimed, and made to appear as lovely specimens of the beauty of holiness.
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The Successful Christian Life — bible sermon
Posted by: | Comments(The following is information that the famous baseball player turned preacher, Evangelist Billy Sunday (1862-1935), shared with people who became converts at his meetings. It is a list of "To do’s" for new believers to follow to grow in Christ. It can be helpful for you in your follow-up work as well.)
How to Make a Success of the Christian Life
by Evangelist Billy Sunday
Now that you are a child of God your growth depends upon yourself.
It is impossible for you to become a useful Christian unless you are willing to do the things which are absolutely essential to your spiritual growth. To this end the following suggestions will be found to be of vital importance:
1. STUDY THE BIBLE: Set aside at least fifteen minutes a day for Bible Study. Let God talk to you fifteen minutes a day through His Word. Talk to God fifteen minutes a day in prayer. Talk for God fifteen minutes a day.
"As new-born babes desire the sincere milk of the Word, that ye may grow thereby." – I Peter 2:2.
The word of God is food for the soul.
Commit to memory one verse of Scripture each day. Join a Bible class. (Psa. 119:11)
2. PRAY MUCH: Praying is talking to God. Talk to Him about everything — your perplexities, joys, sorrows, sins, mistakes, friends, enemies.
"Be careful for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God." Phil 4:6.
3. WIN SOMEONE FOR CHRIST: For spiritual growth you need not only food (Bible study) but exercise. Work for Christ. The only work Christ ever set for Christians is to win others.
"Go ye into all the world and preach the Gospel to every creature." Mark 16:15.
"When I say unto the wicked, thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand." – Ezek. 3:18.
4. SHUN EVIL COMPANIONS: Avoid bad people, bad books, bad thoughts. Read the First Psalm.
"Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness, and what communion hath light with darkness – what part hath he that believeth with an infidel – wherefore come out from among them and be ye separate, saith the Lord." – II Corinthians 6:14-17.
Try to win the wicked for God, but do not choose them for your companions.
5. JOIN SOME CHURCH: Be faithful in your attendance at the Sabbath and mid-week services.
"Not forsaking the assembling of ourselves together, as the manner of some is." – Heb. 10:25.
Co-operate with your pastor. God has appointed the pastor to be a shepherd over the church and you should give him due reverence and seek to assist him in his plans for the welfare of the church.
6. GIVE TO THE SUPPORT OF THE LORD’S WORK: Give as the Lord hath prospered you. – I Cor. 16:2.
"Give not grudgingly or of necessity, fo God loveth a cheerful giver." – I Cor. 9:7.
7. DO NOT BECOME DISCOURAGED: Expect temptations, discouragement and persecution; the Christian life is warfare. "Yea and all who will live godly in Christ Jesus shall suffer persecution." – II Tim. 3:12.
The eternal God is thy refuge. We have the promises that all things, even strange and hard unaccountable obstacles, work together for our good. Many of God’s brightest saints were once as weak as you are, passed through dark tunnels and the hottest fire, and yet their lives were enriched by their experiences, and the world made better because of their having lived in it.
Read often the following passages of Scripture: Romans 8:18; James 1:12; I Corinthians 10:13.
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